{"id":4898,"date":"2019-07-11T19:24:16","date_gmt":"2019-07-11T22:24:16","guid":{"rendered":"http:\/\/www.jinsai.org\/en\/?p=4898"},"modified":"2019-07-11T19:52:36","modified_gmt":"2019-07-11T22:52:36","slug":"fragment-from-the-illustrated-sutra-of-cause-and-effect","status":"publish","type":"post","link":"https:\/\/www.jinsai.org\/en\/world-of-beauty\/masterpieces\/fragment-from-the-illustrated-sutra-of-cause-and-effect\/","title":{"rendered":"FRAGMENT FROM THE ILLUSTRATED SUTRA OF CAUSE AND EFFECT"},"content":{"rendered":"<p class=\"style3\" align=\"justify\">Nara period (645 \u2013 794), Japan<\/p>\n<p class=\"style3\" align=\"justify\">Dim.: 26.7 X 154.5 cm.<\/p>\n<p class=\"style3\" align=\"justify\">The Sutra of Cause and Effect was translated into Chinese in four fascicles by the fifth-century Indian monk Gunabhadra. A biography of Shakyamuni, it describes both his former lives and his existence as the historical Buddha. In the eight-fascicle illustrated version of this sutra, pictures of important events appear above the text. This fragment begins with the eighty-fourth line (on the fourth sheet) of fascicle four, in the chapter &#8220;The First Sermon of the Buddha&#8221;, and continues to about the eighth paragraph of the chapter &#8220;The Three Enlightened Kashyapa Brothers.&#8221; It is thought that various types of transcriptions of this sutra were made in Japan on the basis of an original wood-block-printed copy of the sutra brought from China during the eighth century.<\/p>\n<p class=\"style3\" align=\"justify\">The treatment of clothing and trees and the manner of defining space by the placement of rocks and buildings are reminiscent of Chinese paintings of the Six Dynasties Period (222 &#8211; 589). However, the careful rendering of the figures and their expressions are representative of the sensitivity of Japanese painters. This is a very valuable example of Nara-period painting, of which very few examples survive.<\/p>\n<p>&nbsp;<br \/>\n<iframe loading=\"lazy\" src=\"https:\/\/www.facebook.com\/plugins\/like.php?href=http%3A%2F%2Fwww.jinsai.org%2Fen%2Fworld-of-beauty%2Fmasterpieces%2Ffragment-from-the-illustrated-sutra-of-cause-and-effect&#038;width=450&#038;layout=standard&#038;action=like&#038;size=large&#038;show_faces=true&#038;share=true&#038;height=80&#038;appId=171964893011161\" width=\"450\" height=\"80\" style=\"border:none;overflow:hidden\" scrolling=\"no\" frameborder=\"0\" allowTransparency=\"true\" allow=\"encrypted-media\"><\/iframe><\/p>\n<div class=\"fb-comments\" data-href=\"http:\/\/www.jinsai.org\/en\/world-of-beauty\/masterpieces\/fragment-from-the-illustrated-sutra-of-cause-and-effect\" data-width=\"\" data-numposts=\"100\"><\/div>\n<div id=\"fb-root\"><\/div>\n<p><script async defer crossorigin=\"anonymous\" src=\"https:\/\/connect.facebook.net\/en_US\/sdk.js#xfbml=1&#038;version=v3.3&#038;appId=171964893011161&#038;autoLogAppEvents=1\"><\/script><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Nara period (645 \u2013 794), Japan Dim.: 26.7 X 154.5 cm. The Sutra of Cause and Effect was translated into Chinese in four fascicles by the fifth-century Indian monk Gunabhadra. A biography of Shakyamuni, it describes both his former lives and his existence as the historical Buddha. In the eight-fascicle illustrated version of this sutra, [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":4911,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[13],"tags":[],"class_list":{"0":"post-4898","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","6":"hentry","7":"category-masterpieces","9":"post-with-thumbnail","10":"post-with-thumbnail-icon"},"_links":{"self":[{"href":"https:\/\/www.jinsai.org\/en\/wp-json\/wp\/v2\/posts\/4898","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.jinsai.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.jinsai.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.jinsai.org\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.jinsai.org\/en\/wp-json\/wp\/v2\/comments?post=4898"}],"version-history":[{"count":2,"href":"https:\/\/www.jinsai.org\/en\/wp-json\/wp\/v2\/posts\/4898\/revisions"}],"predecessor-version":[{"id":4900,"href":"https:\/\/www.jinsai.org\/en\/wp-json\/wp\/v2\/posts\/4898\/revisions\/4900"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.jinsai.org\/en\/wp-json\/wp\/v2\/media\/4911"}],"wp:attachment":[{"href":"https:\/\/www.jinsai.org\/en\/wp-json\/wp\/v2\/media?parent=4898"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.jinsai.org\/en\/wp-json\/wp\/v2\/categories?post=4898"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.jinsai.org\/en\/wp-json\/wp\/v2\/tags?post=4898"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}